1.chaand par ho sakata hai karant

2010 ke andar huee ek khoj ke anusaar chaand par karant ho sakata hai. naasa ke anusaar chaand ke upar bane gahare gadhade ke andar barphila paanee me karant ho sakata hai. is karant kee vajah se chaand par jaane vaalee masheenon ko nukasaan pahunch sakata hai. masheenon ko chaand par khataranaak thand ke alaava is karant ka saamana bhee karana pad sakata hai. jisakee vajah se masheenen short ho sakatee hain.

2.chand ya chandrama dharatee se door hota ja raha hai

kuchh vaigyaanik khoje is baat ko bataatee hain ki kabhee chaand dharatee ke bahut paas tha kintu jaise jaise jaise samay bitata gayachaand dharatee se door hota gaya. joki ab bhee jaaree hai. yah ek saal ke andar 3.8 semee dharatee se door hota hai.

3.chaand par bane hain gadhade

chaand par bahut adhik gadhade bane hue hain. inakee sankhya 3 laakh ke kareeb hai. jisase pata chalata hai ki yahaan par bhaaree bamabaaree huee hai. chaand kee dharaatal kathor hone kee vajah se bhaaree takkaron ka bhee is par koee khaas asar nahin hota hai. bhaaree se bhaaree takkar bhee isakee dharaatal par keval 2.5 meel tak gaharaee ka gadhada bana sakatee hai. isakee dharaatal par sudv taeetainiyam paaya jaata hai jisakee vajah se isakee dharaatal kathor hotee hai.

4.kitanee umr ho chukee hai chaand kee

chaand dharatee ke jeevan se bahut hee pahale bana tha. chaand par maujood chantataanon se pata chalata hai ki chaand ki umr 5.5 arab saal rahee hogee. vaise dekhaajae to chaand bahut hee pooraana hai. chaand ka astitv tab se hai jab se maanav ka astitv tha hee nahin.

5.kaise bana hoga chaand

is baat par vaigyaanik ek mat nahin hain. is prashn ke uttar ke liye teen avadhaaranaen sabase adhik maany hain.

pahalee avadhaarana ke anusaar chaand ka nirmaan tab hua jab dharatee se koee any grah kee takkar ho gayee thee. aur is takkar kee vajah se dharatee par prashaant mahaasaagar bana. kintu yah dhaaran tab galat saabit hogayee jab prashaant mahaasaagar aur chaand kee ret ke andar kisee tarah ka koee mel nahin paaya gaya.

doosaree avadhaaran ke anusaar chaand aur dharatee kee saranchana ek hee saath huee kintu yadi aisa hua ho to chaand aur dharatee kee sanrachana ke andar ek jaisa mel hona chaahiye tha kintu vaastav me aisa nahin hai.

teesaree avadhaaran joki sabase adhik vivaadit avadhaarana hai ke anusaar chaand ka nirmaan dharatee se bahut pahale hua hai chaand ko dharatee ke saur mandal ke andar laakar chhoda gayahai. kintu vaigyaanik is baat par adhik vishvaas nahin karate hain. yadi is avadhaarana ko maane to is baat ka koee uttar nahin hai ki aakhir kisane chaand ko dharatee ke sauramandal ke andar chhoda hai.

6.kya chaand ailiyan ka banaaya hua hai

yah baat bahut had tak sahee lag rahee hai ki chaand ko ailiyan ne banaaya aur dharatee ke saur mandal ke andar chhod diya ho. joki dharatee kee nigaraanee ke liye banaaya gaya ho. naasa ke anek abhiyaanon ke andar isatarah kee aphavaahen phelatee rahee hain ki chaand kee daark saeed par ailiyan dekhe gaye hain. naasa ne bhee sach ko chhupaaya hai. anek baate naasa ne aam janata ke saamane pes nahin ki hain. jabaki is baat ka poora sandeh hai ki ailiyan chaand ka prayog ek prayogashaala ke taur par karate hongen. yah unake liye sahee jagah bhee hai.

7.kya chaand ke bina dharatee par jeevan ho sakata hai

chaand ke bina dharatee par jeevan bhee nahin ho sakata. chaand dharatee kee dhoornan gati ko kam karata hai. yadi chaand ko dharatee ke sauramandal se hata diya jae to dharatee kee dhoornan gati tej ho jaegee aur dharatee par kisee bhee tarah ka jeevan rahana hee mushkil ho jaega.