Aaj ham baat krege ki bermuda triangle kya hai or es kee kya hakikt hai .

bermuda triangle uttar pashchim atalaantika mahaasaagar ka ek airiya hai. jahaan se kuchh jahaaj aur vimaan rahasyamay tareeke se gaayab  jaate hain ho. kuchh logon ka aisa maanana ​​hai ki yah sab ek paralaukik taakat kee vajah se ho raha hai . par is ke peechhe ka kya vaigyaanik sach hai. aaj ham is lekh ke andar padhegen.

kolambas ek pahala vyakti tha. jisane sabase pahale isake baare me ullekh kiya tha. usane is baat ko sveekaar kiya tha ki yah ek rahasyamay jagah hai. aur usane kuchh baaten bhee apanee kitaab ke andar likhee thee. usane likha kee vahaan par ek ajeeb tarah kee roshanee bhee dekhee thee. aur aakaash ke andar aag kee lapeten bhee thee. usane apanee kitaab ke andar kaee aur is sthaan ke baare me ajeeb baaten likhee jo isako aur bhee rahasyamay banaane ke liye kaaphee thee.haanlaaki baad me usakee baaton ka khandan karate hue kaha gaya ki usane jo bhee prakaash dekha tha. vah vahaan ki dogiyon se aane vaala prakaash tha.

is rahasy ko sulajhaane ke prayaas

is rahasy ko sulajhaane ke liye stet yunivarsitee ke ek vyakti laarens ne ek shodh kaary kiya jisake andar usane bade hee aasaan tareeke se is rahasy ko sulajhaane ka daava kiya. usane ghatana ko dekhe jaane vaalon ke bayaanon ke beech kuchh visangatiyon ko dekha. usane kaha kee isako rahasyamay banaane me un ghatanaon ka adhik yogadaan hai joki yahaan par huee hee nahin hai. usake shodh ke sabase mahatvapoorn baaten nimn thee.

1.usane kaha ki shodh ke andar bermuda kee jaanakaaree ko namak mirch lagaakar pes kiya gayahai.
2.yahaan laapata hone vaale vimaanon kee sankhya bhee bahut adhik nahin thee.

3.kuchh ghatanaen vaastav me yahaan par huee hee nahin thee. aur jab is tarah kee ghatanaon ke baare me jaanakaaree jutaee gayee to inake koee bhee saakshy nahin mile the.

usake baad is baare me ek samudree beema kampanee ne apanee raay dete hue kaha tha ki ki yahaan par hone vaalee ghatanaen bahut hee kam hain. isakee tulana me samudr ke doosare sthaanon par adhik ghatanaen ho chukee hain. yunaeeted stet kostagaard ke anusaar vaastav me yah jagah koee rahasyamay jagah nahin hai.

kuchh aur shodhakartaon ne bhee is baat ko not kiya kee baramooda ke rahasy ke naam par kaee tarah kee saamagree ko becha jaata hai. aur yah bechane vaale bhee nahin chaahate the kee isaka rahasy se parda na uth jae.

 

aakhir kyon gaayab ho jaate hain vimaan aur jahaaj?

isake baad vimaanon aur jahaajon ke gaayab hone ke kaee kaaranon ko vaigyaaniko ne bataaya jiname se kuchh neeche diye ja rahe hain.

 

1. Methane Hitrogan

osteliya kee ek prayogasaala ke andar is baat ka jikr kiya gaya kee jab paanee ka ghanatv jhaag kee vajah se kam jaata hai ho. to jahaaj doob sakate hain. yah jhaag samudr ke andar ret ke jvaalaamukhee kee vajah se utpann ho sakate hain. is prayaag ke dvaara unhone yah samajhaane ka prayaas kiya kee gaayab hone vaale jahaajon ke peechhe yah kaaran bhee ho sakata hai.

 

2.samudree kaaryavaahee

is vajah se bhee jahaaj gaayab ho sakate hain. hone vaalee jaanch ke andar is baat ka pata chala hai ki jahaajon ke gaayab hone ka sambandh yudvon aur chhaape maaree se bhee hai. samudrree daakoo bhee naavon kee choree karane aur naav ke maal ko paane ke liye in naavon par hamala karadete hain. naavikon ko maaradete hain. kaee baar naavikon ko bhatakaane ke liye yah log samudr kee tat ke upar laeet ka prayog bhee karate hain. taaki jab bhee koee naavik idhar aae to use loota ja sake.
aur jab ve naav ko loot kar gaayab kar dete hain to ham samajhate hain ki sach me hee baramooda rahasyamay jagah hai.

 

3.maanav kee galatiyaan

maanav galatiyon kee vajah se bhee jahaajon paanee ke andar doob sakate hain. yadi jaahanjon kee sahee dhang se saphaee nahin kee kaee ho aur jahaaj kee kamiyon ko sahee nahin kiya gayaho to is vajah se jaanj samudr ke andar doob sakate hain. yah koee rahasyamay baat nahin hai. yah svaabhaavik hai. haanlaaki is par kisee ka dhyaan nahin jaata hai par isaka bhee vahaan jahaajon ko gaayab karane me haath sakata hai ho.

4.ajeeb tarah kee laharen

samudr ke andar kuchh taakatavar laharen bhee uthatee hain. yah lahare intanee taakatavar hotee hain ki poore ke poore vimaanako gaayab kar sakatee hain. inase aasapaas ke tat tak uthal puthal ho jaate hain. baramuda ke andar kuchh vimaan gaayab karane me inaka bhee haath ho sakata hai. ek aisee hee lahar ne nyoophaauailend ke andar aaee thee jisane vahaan par bahut nukasaan kiya tha.

 

5.samudree toophaan

yah bhee naavon ko doobo sakate hain aur palak jhapakate hee laakhon logon kee jindagee ko tabaah kar sakate hain. bobadilla jahaaj ke samoodr ke andar doob jaane kee vajah yah samudree toophaan hee the. ho sakata hai. is samudree toophaanon kee vajah se vahaan par jahaanj doobe ho jisako rahasyamay karaar diya ja raha ho.

6.kampaas sthiti

yahaan par kampaas bhee sahee dhang se kaam nahin karata hai. yahaan par kampaas ka vyavahaar kuchh asaamaany ho jaata hai jisake peechhe ek vaigyaanaki kaaran hai. jabakee saamaany janata is baat ko nahin samajhapaatee hai. is vajah se log yah samajhane lagate hain ki yah ek rahasyamay kshetr hai.

7. samaachaar patron me namak mirch lagaakar pes karana.

vais is baat ka jahaaj gaayab hone se koee sambandh nahin hai par is baat ka us sthaan ko rahasyamay banaane me bahut bada sambandh hai. samaachaar patr chaahe bhaarat ke ho ya doosare deson ke unhonne is baat ko bade rahasmay dhang se pes kiya hai. isake peechhe ke sach ko nahin bataaya gaya hai. aap net par hinde ke andar kaee samaachaar patron kee site par Bermuda  ke rahasy ke baare me padh sakate hon par vahaan par is rahasy se parda uthaane kee koshish nahin kee gayee hai.

hame aasa hai aap samajh gaye hongen baramooda koee rahasyamay kshetr nahin hai.